• TranscendentalEmpire@lemmy.today
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    22 days ago

    The commons supported a lot of people in the middle ages with nuts, berries and orchards.

    My dude, have you ever tried to grow food in a garden, or forage enough for a meal? It’s extremely hard work. You could argue that those who work the land deserve to own the means of their produce, but you can’t claim food is free.

    • Prunebutt@slrpnk.netOP
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      22 days ago

      but you can’t claim food is free.

      You’re right. It should be free, though. (As in free beer)

      • TranscendentalEmpire@lemmy.today
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        22 days ago

        I’m not even sure if it should be “free”. Something that is inherently free implies a lack of value, it’s belittling to the workers who produce that food.

        I think a better way to phrase it is that society should work together to provide the basic needs to those who participate in said society.

        • Prunebutt@slrpnk.netOP
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          21 days ago

          I’m not even sure if it should be “free”. Something that is inherently free implies a lack of value, it’s belittling to the workers who produce that food.

          That’s the bourgeois ideology talking. If I invite friends to dinner, they receive the food for free, but they sure don’t think it’s worthless.

          I think a better way to phrase it is that society should work together to provide the basic needs to those who participate in said society.

          So guests should go hungry?

          • TranscendentalEmpire@lemmy.today
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            21 days ago

            That’s the bourgeois ideology talking.

            How?

            A guest invited to a home for food does not believe that food is inherently free.

            So guests should go hungry?

            What is a guest in reference to a society?

            • Prunebutt@slrpnk.netOP
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              21 days ago

              How?

              You’re equating the concept of monetary value with general value. That those two things are inherently the same is a core belief of liberal/bourgeois ideology and IMHO: false.

              A guest invited to a home for food does not believe that food is inherently free.

              What if the food was scavenged?

              What is a guest in reference to a society?

              Let’s say a traveler who is not from here and isn’t part of the society I live in.

              • TranscendentalEmpire@lemmy.today
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                21 days ago

                You’re equating the concept of monetary value with general value.

                No, you’re just equating the concept of “free” in a purely monetary sense and completely ignoring the value of things like labour.

                What if the food was scavenged?

                Even in this pedantic disconnected argument it still cost someone time and labour…

                Let’s say a traveler who is not from here and isn’t part of the society I live in.

                And they are refusing to participate in your society while still engaging with it? I don’t think thats really possible, and even if it was I don’t really see how it conflicts with socialism.

                Lenin believed in the mandate that every able body person contribute before they reaped the benefits of socialism.

                • Prunebutt@slrpnk.netOP
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                  21 days ago

                  No, you’re just equating the concept of “free” in a purely monetary sense and completely ignoring the value of things like labour.

                  I’d argue that this framework was meant by the original post. “Food is free until someone built a fence around it” imho means: you didn’t pay until the fence came.

                  The post acknowledges that work is necessary in the second post. The original post was purely about the “free as in beer” concept. No one who reads “free beer” thinks that the beer just materialized.

                  Even in this pedantic disconnected argument it still cost someone time and labour…

                  That wasn’t the point. The point was: will my guests in this scenario where I cook (scavenged) food for them think the food is worthless because they didn’t pay for it (i.e. it was free)?

                  And they are refusing to participate in your society while still engaging with it?

                  It’s not about “refusing”. It’s about not being part of the society until they arrived and needed food for their travels.

                  and even if it was I don’t really see how it conflicts with socialism.

                  Since when am I arguing against socialism? Food not being gatekept by exchange of monetary value is something that should be the case in socialism, imho.

                  Lenin believed in the mandate that every able body person contribute before they reaped the benefits of socialism.

                  Ah, you’re bringing up Lenin quotes all of a sudden. That explains the weird arguments you made. Let’s just say I don’t agree with Lenin’s view of how “parasitic” humanity behaves. I don’t think you need compulsion to make the vast majority of people chip in (once they don’t see themselves as rivals in a capitalist ecosystem, that is).

                  • TranscendentalEmpire@lemmy.today
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                    21 days ago

                    “Food is free until someone built a fence around it” imho means: you didn’t pay until the fence came.

                    Right, it’s a claim made on a baseless assumption. People didn’t build a fence around some berry shrubs in the mountains. They built a fence around agricultural works, which have never been “free”.

                    The post acknowledges that work is necessary in the second post.

                    I don’t think it really establishes that at all.

                    “free as in beer” concept. No one who reads “free beer” thinks that the beer just materialized.

                    I don’t think this is as popular of a concept as you appear to think it is?

                    If we’re talking about advertising… No one actually thinks the beer is free at all.

                    That wasn’t the point. The point was: will my guests in this scenario where I cook (scavenged) food for them think the food is worthless because they didn’t pay for it (i.e. it was free)?

                    My point is that a guest wouldn’t really assume it to be inherently free. They would acknowledge that you spent your time and effort to prepare it and do their best to appreciate it and not be wasteful.

                    Again you are only addressing value as a monetary transaction.

                    It’s not about “refusing”. It’s about not being part of the society until they arrived and needed food for their travels.

                    Yes, but are they planning to participate in the society, or just traveling?

                    There is nothing in socialism that says a society is responsible for providing basic need to tourists.

                    Since when am I arguing against socialism?

                    You do realize what instance your on?

                    Food not being gatekept by exchange of monetary value is something that should be the case in socialism, imho.

                    It’s not about gatekeeping… It’s about providing the basic needs for the most amount of people as possible. Something you can’t do without creating a productive society.

                    Ah, you’re bringing up Lenin quotes all of a sudden. That explains the weird arguments you made.

                    What do you think the .ml stands for?

                    Let’s just say I don’t agree with Lenin’s view of how “parasitic” humanity behaves.

                    Lol, it’s not that people are parasitic… We just haven’t reached post scarcity yet. Meaning everyone must contribute to the best of their ability.

                    don’t think you need compulsion to make the vast majority of people chip in (once they don’t see themselves as rivals in a capitalist ecosystem, that is).

                    Who said anything about compulsion? We’re talking about creating enough resources to provide for everyone in society. If we haven’t reached post scarcity, meaning there still isn’t enough for everyone to go around. Of course able-bodied people should do their best to help, and if able-bodied people refuse to contribute then of course they should not reap the benefit of other peoples labour before the worker themselves.