What if the truth can’t be known as Ibn Abi Zar only wrote on this 500 years later and archaeological evidence is not definitive but the story has inspired countless young women in the Islamic world to pursue higher learning?
If an unverifiable story accomplishes the outcome of improving the visibility of women in science and higher education in general, how should we judge that? Would only 100% verifiable truth still take all precedence?
Finally, we have to ask why did this story (if it really is just a story) capture so many imaginations? What cultural current at the time made this gain popularity? Was there a thirst for women to be seen in this light that he was looking to quench?
The humanities may be considered a soft science but it’s just as important as science in my view.
What if the truth can’t be known as Ibn Abi Zar only wrote on this 500 years later and archaeological evidence is not definitive but the story has inspired countless young women in the Islamic world to pursue higher learning?
If an unverifiable story accomplishes the outcome of improving the visibility of women in science and higher education in general, how should we judge that? Would only 100% verifiable truth still take all precedence?
Finally, we have to ask why did this story (if it really is just a story) capture so many imaginations? What cultural current at the time made this gain popularity? Was there a thirst for women to be seen in this light that he was looking to quench?
The humanities may be considered a soft science but it’s just as important as science in my view.
Or, if she did exist but almost nobody heard about her in the 500 years after her death, why would that have happened?
(Not taking a position on her existence, but thinking about Hatshepsut and many women whose accomplishments were ignored, hidden, or credited to men)