• 7 Posts
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Joined 9 days ago
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Cake day: April 16th, 2025

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  • This is exactly why I post in these spaces—so I can learn just as much as I speak. I hadn’t heard of Pedagogy of the Oppressed before, but I just looked it up and I’m floored. That idea—that liberation must come from the oppressed themselves, and that internalized oppression must be rejected—is everything I believe about education, revolution, and reclaiming power.

    Praxis as reflection and action… that hit me hard. I’m definitely going to dive deeper into Freire now. Thank you for sharing that knowledge with me.


  • Wow, I really appreciate this response. You’re right—what we’re dealing with isn’t just an education system that’s “not working,” it’s one that’s working exactly as intended. The standardization of thought, emotional suppression, and the illusion of choice all serve the same machinery.

    You nailed it with: “Our most powerful weapon is questioning and reading from all sources.” That’s literally the whole point of my piece—if we aren’t allowed to ask who benefits from our ignorance, then we’re not being educated… we’re being indoctrinated. Thank you for bringing that clarity.




  • I wrote this because the crumbling education system is something deeply personal to me. It’s not just broken—it’s familiar.

    Has anyone else ever felt like you had to unlearn and reteach yourself just to actually understand the world?

    Because when a system fails us that hard, we’re forced to become our own teachers. And that’s where resistance begins.





  • I think it’s honestly insane that King George III was the monarch during the American Revolution. Like—he literally watched his empire unravel while mentally deteriorating. The symbolism of that? Wild.

    And it makes perfect sense, too—he wasn’t just “mad” in the medical sense. He was a monarch at the edge of an era where people were starting to reject divine rule, hereditary power, and all the illusions that kept empires running. His madness almost feels like a metaphor for the collapse of monarchy itself.

    He’s one of those figures where the history feels mythic—like the universe couldn’t have picked a more poetic villain for the birth of a republic.



  • While researching this, what genuinely wrecked me was realizing that there wasn’t just one drug crisis in Germany—there were two. An opiate crisis after WWI and a meth crisis after WWII. Layered over that is the unimaginable scale of the Holocaust, the physical and moral scorched earth that followed, and the complete collapse of a population that had already lost so much.

    I always knew the Nazis were monsters—but I didn’t fully grasp how many people inside Germany were also victims: people who resisted, who stayed because they believed they could fight from within, who were swallowed by a system they refused to join. It just… broke something open in me.

    Have you ever come across something in history that made you stop and rethink everything—not just who the villains were, but what it meant to survive them?